My/gration or Migrations of the Mind

EXIT

 

For Ponger, the subjective realities and diversity of those she portrays (including herself) are an element at the centre of a work which is about the images of the various cultures - or in the case of the portrait of Ponger herself, the historical reference to her own culture - and should not be confused with the cultures themselves.

 

 

Superficially a matter of choice, it is also very much a question of power. As white Western Europeans they, and we, have the possibility of externalising our fantasies and wishes, making them real and having them, if not accepted, then at least tolerated. As a thought experiment: What would we feel about a real Ethiopian, Jamaican or Peruvian if they dressed as a Scotsman, an Englishman or an Austrian? For us, non-whites are not only representatives of their culture, but first and foremost, their skin colour, even when born in Europe and carrying an Austrian, English or French passport. They are made to carry our (cultural) baggage again, imposed on them by the history of racial hierarchies derived from stereotypes, from visual observation, automatic (false) categorisation and ranking.

All of the people in the portraits are Viennese and have chosen for themselves a second or new identity which has become part of them. Within the personal construction of the culture which fascinates her, the Bedouin woman has done more. She has changed not only culture but gender.